Islamic History and Literature

Islamic History and Literature

ISSN Online: 2957-7128

The journal Islamic History and Literature is a peer refereed journal aiming to promote genuine research in the field of history and literature of the Islamic world. The multi-disciplinary nature of this journal includes the following fields: history, education, literature, arts, folklore, islamic thoughts and other issues of the Islamic world. The journal also is interested in theories relevant to these disciplines. Our publication will cover regular articles, book reviews and short communications.

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Abstract

This article proposes a novel theoretical framework, termed the Quantum Observer Model, to account for the origin of human qualities such as intelligence, talent, aesthetic sensibility and craftsmanship. The proposed model adopts a transdisciplinary approach, synthesizing the metaphysical concepts of Islamic intellectual tradition with contemporary scientific developments in genetics, epigenetics, quantum physics and neuroscience. The central thesis of the model posits that the human being is a unique entity that “collapses” specific qualities from a metaphysical Quantum Information Field, wherein all possible potentials exist in a state of superposition, through its distinctive genetic-neurological structure (observer). This process of collapse corresponds to the concept of tajallī (manifestation) in Islamic thought. The article establishes conceptual correspondences between key Islamic notions and modern scientific frameworks: istiʿdād (dispositional potential) is associated with genetic potential; kasb (acquisition) with epigenetics and neuroplasticity; fiṭrah (primordial nature) with the metaphysical basis of the observer structure; and ilhām (inspiration) with the direct flow of information from the Quantum Information Field. Furthermore, a parallel is drawn between the concept of tajallī in the doctrine of Wahdat al-Wujud and the notion of quantum collapse. The model is interpreted within the framework of the principle of Tawḥīd through a threefold structure: origin (unity), manifestation (multiplicity) and return (maʿād). Within this framework, intelligence, talent, aesthetic perception and craftsmanship are understood as aspects of a process in which the human being discovers their intrinsic istiʿdād, cultivates it through effort and thereby approaches the Divine. Each human being is conceived as a unique āyah reflecting one of the Divine attributes. The article emphasizes that science and religion should be regarded as complementary domains in achieving a deeper understanding of human nature.



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